Some of us may not want to acknowledge it, but the 2nd and 3rd generation American Muslims will have their own Islam that differs from others in other lands. However the American practice of Islam would be closer to the one Prophet Muhammad pbuh practiced; a religion committed to building cohesive societies and caring for fellow humans and environment, in essence Islam tells you to mind your own business as you do on the Day of Judgment. Indeed, we all have the same Islam and there is no doubt about it. Even our rules are divided into six different schools of thought.
The Islam practiced by Baghdadi is not the same as the one practiced by any American Muslim. All of them are Muslims in their own right and none of us have the right or permission from God to belittle or denigrate the other. If God would have said no to a Muslim woman marrying a non-Muslim man, it would have been said in the Quran, there is not even an inference. God does not make mistakes; instead he empowers us to figure out our own equilibrium. This essay is merely an expression of what many American Muslims are thinking but are afraid to express.
I am pleased to present some thoughts to reflect on; ultimately the decision to marry rests in the hearts and minds of the individuals marrying. It is their life and it is God who puts love in their hearts for each other. God bless the Interfaith and Interracial Couples! Despite their religious, racial or cultural differences, they are setting the new standards of civility by showing the world how to live in harmony.
When people are showing extreme intolerance towards each other, the interfaith and interracial couples are showing the way to live in harmony and are contributing to the idea of one nation.
Latin Women Find Love on Muslim Dating Websites | Al Bawaba
They are indeed exemplary patriotic Americans. If we can learn to respect the otherness of other and accept the God-given uniqueness of each one of the seven billion of us, then conflicts fade and solutions emerge. As a society, the least we can do is acknowledge them for their contributions towards the idea of one nation that is America.
Full Paper is plus words and is located at: Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day. Tap here to turn on desktop notifications to get the news sent straight to you. When year-old Nermeen Ileiwat first began college, she could not wait to get into a relationship — maybe even get engaged before graduation. But after one year, the rising sophomore realized she had no idea what she wanted out of life and was in no position to get into a relationship.
That decision didn't last long. Only a few months after, Ileiwat met someone at a party, and their friendship quickly turned into something more. However, dating was not that simple for the now year-olds who are Muslim. They have religious restrictions that limit physical contact in premarital relationships. They chose to focus more on developing their emotional intimacy, with the occasional hug or kiss.
Meet Latina Muslim Women
Out of respect for their religious beliefs, Ileiwat and her boyfriend decided not to engage in any advanced sexual activity until they're married. For young couples like them, the idea of dating is common, and it means balancing their religious views with their desire for emotional intimacy. But the term "dating" still invites an offensive suggestion for many Muslims, especially older ones, irrespective of how innocent the relationship may be. Dating is still linked to its Western origins, which implies underlying expectations of sexual interactions — if not an outright premarital sexual relationship — which Islamic texts prohibit.
Ismail Menk, a renowned Islamic scholar, argues in one of his lectures that love, within boundaries and with expectations of marriage, is an accepted fact of life and religion — if done the right way.
This "right way," he says, is by involving the families from an early stage. Before the rise of a Western cultural influence, finding a spouse was a task almost solely assigned to parents or relatives.
Seeking marriage in Mexico
But young Muslims have now taken it upon themselves to find their partners, relying on their own version of dating to do so. Older Muslims continue to reject dating because they worry that a Western world will also create Western expectations of premarital sex in these relationships.
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Adam Hodges, a former sociolinguistics professor at Carnegie Mellon University in Qatar, argues there is an added layer of culture and context to the term "dating" that is often overlooked. So the way that we label events or phenomena, such as dating, is definitely going to provide a certain perspective on what that means for us," he says.
Therefore, taking on the dating vernacular to describe their relationship and labeling their significant other as "boyfriend" or "girlfriend" does put some couples at risk of falling into the physical expectations that come with dating, Hodges says.
Can A Muslim Woman Marry A Non-Muslim Man?
But, he adds, these fears can be allayed because "the most important connotation that is borrowed is the ability to choose your own mate," which is also the main precept of dating in the West. One way that some young Muslim couples are rebutting the idea of dating being offensive is by terming it "halal dating.
By adding the permissibility factor, some young couples argue, they are removing the idea that anything haram, or prohibited, such as premarital sex, is happening in the relationship. On the other hand, some young couples believe there should be no stigma attached to dating and, therefore, reject the idea of calling it halal. Khalil Jessa, founder of Salaam Swipe, a dating app that caters to young Muslims, also believes that the negative associations attached to dating depend on the particular society.
- Latin Women Find Love on Muslim Dating Websites.
- local asian dating app.
- Can A Muslim Woman Marry A Non-Muslim Man? | HuffPost.
- How Young Muslims Define 'Halal Dating' For Themselves.
She and her husband visit the mosque in Tijuana from San Diego often to support their Mexican Muslim brothers and sisters. Maria Luna and her 8 year-old son Israel share a bed in a cold dark room next to a stable in Rosarito, Mexico.
Luna wakes up at 5am every day to feed the horses and clean the horse manure. In exchange for her work, they pay her pesos approximately 12 USD and let her and her son stay in the room. Maria converted to Islam only 2 months ago, which represents a very small percentage of the community in Mexico. Parvez Haque is originally from Pakistan but has been living in Mexico for over 20 years.
His wife and daughters recently moved to Santa Ana, California, where the girls attend high school. Little Sebastian kisses her mom Keridma Koaeza while she studies from a small Spanish version of the Koran.
get link Maryam Alvarez poses for a portrait in the bedroom of her house in Rosarito, Mexico.
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